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[Bob Dylan, from ‘The Gates of Eden,’ on Bringing it All Back Home (1965)]

Here we are then, 24 years into the 21st century and once again teetering on the brink of a Third World War. As a child during the Cuban Missile Crisis of 1962, the fear of nuclear war between America and the Soviet Union was so real that I took a spade from my father’s tool shed and dug a fall-out shelter in the sand dunes near my parents’ bungalow. I’m not sure why. There were concrete 'pillboxes' left over from the Second World War among the dunes that had walls three feet thick and would have provided more protection than a few feet of sand. I think I just wanted to feel like I was doing something rather than just sitting waiting for the world to end.

I have never been a big fan of war. Observing playground fights in my first year at my primary school showed me that the only thing fighting ever achieved was someone getting hurt, thus fuelling anger and a desire for revenge. Even at four years old, I realised that what applied to little children also applied to the bigger playground fights of grown-ups, the ones called wars. I therefore became a pacifist.

And yet, despite the overwhelming negativity of war, it is frequently lauded as a heroic enterprise to be applauded. I have never fathomed why we heap praise on those who kill others in wars. In peacetime, murder is seen as a bad thing. According to the Bible, the Christian God said we should not kill. Yet we pin medals on those who do and hold parades to honour them. This seemed like madness when I was four years old and it still does.

During the Cuban Missile Crisis, I did not want America to give in to the USSR, or vice versa. I just wanted both sides to grow up and behave decently and sensibly towards each other.

In my teens, the USSR invaded Czechoslovakia. I knew a Czech refugee, Piotr, who had left shortly before the tanks rolled in. He ended up in England, studying chemistry at the University of Sussex. He was warm, friendly, fiercely intelligent and funny. It seemed an obscenity that anyone should want to invade a country that had such people in it.

In 2022, refugees fled from Ukraine as Russian tanks rolled across its borders and bombs and cruise missiles struck military and civilian targets. The Ukrainian president called on every male between the ages of 18 and 60 to take up arms and fight the invaders. The people of Ukraine have tough choices to make, literal life and death choices. The Russian people and the soldiers in the invasion force also have choices to make. Do they want war? Why on earth would anyone in their right minds want war?

As a lifelong pacifist, I wonder what my response would be if it happened here in the UK. I like to think I would remain true to my principles, perhaps displaying the sort of courage of the young people who placed flowers in the rifle barrels of National Guardsmen in the USA in the 1960s or the young men in white shirts who stood in front of tanks as they rolled into Tienanmen Square in Beijing in the 1980s.

Western condemnations of Russian aggression would ring less hollow if the US and UK hadn’t led the illegal invasion of Iraq in 2003, lied through their teeth about the reasons for it, killed hundreds of thousands of Iraqi citizens and destroyed the infrastructure of the country to such an extent that much of it is still not functioning more than two decades later. That invasion also created the Islamic State movement that has since destabilised countries in Asia and Africa and placed those in Europe and North America on perpetual terrorist alert. The law of unintended consequences and further proof that violence breeds violence.

Vladimir Putin justifies his invasion partly on the grounds that Ukraine has invested in a Westernised form of democracy that he feels threatened by. Since the First World War, successive US governments have undermined, destabilised and invaded countries in South America, Asia and Africa whenever they have looked like adopting anything resembling socialism. Is that any better?

Then, in October 2023, fanatical Hamas militants murdered nearly 1,200 unarmed men, women and children in Southern Israel, kidnapped 250 and raped, tortured and wounded many more. The Israeli government has responded by killing more than 30,000 unarmed Palestinian men, women and children in the Gaza Strip. How either of these actions is supposed to benefit anyone is beyond me. Again, I wonder what my response would be if it were my family being shot at, bombed, raped, tortured or kidnapped. That would be the ultimate test of my pacifist ideals. Many of those living in the Be’eri Kibbutz when it was attacked on October 7th were pacifists. I’m sure many of those subsequently killed in the Gaza Strip also held pacifist views. 12,000 of them were children. I’m sure the vast majority of people in both communities would rather live in peace with their neighbours than live with the perpetual threat of death. A substantial majority of people in the UK opposed the invasion of Iraq. It was our government, led by Prime Minister, Tony Blair, that pressed ahead with it. A substantial part of the Israeli population does not want war. Israel's right-wing government, led by Benjamin Netanyahu, is driving it forward.

Since invading the Gaza Strip, Israel is now also involved in conflict with its neighbours in Syria and with Iran. The Middle East is once again, as so often in the past, often as a direct result of Western interference, a powder keg that runs the risk of initiating a Third World War. My fervent hope is that, as happened after the Cuban Missile Crisis, the prospect of such a devastating global conflict will re-energise the global peace movement. In the early 1960s it took just just five years for it to grow from a few people marching against nuclear weapons to a global mass movement that came close to toppling governments around the world. Those governments responded to the threat of peace with violence. Our mistake was that some of us reacted to their violence with violence of our own. From that moment, the peace movement was doomed. In 1968, it was beaten into submission. Russia crushing the Prague Spring in Czechoslovakia was paralleled by police and soldiers clubbing and shooting protestors in Paris, London, Tokyo, Chicago and many other cities worldwide. Up until then, it really looked and felt as though we might win. I still think we could have done had we continued to meet state violence with pacifist solidarity and courage. Doubtless many will feel I am a hopeless idealist. In fact, despite it all, I remain an idealist with hope.

I believe that if people remain free in their hearts and minds, nothing any external or internal force tries to impose upon them will have any long term effect. I wish them well. I fervently hope that world leaders finally come to agree upon with the majority of their people, learn the lesson I learnt in the school playground when I was four years old, that violence simply hurts people and breeds more violence, admit the futility of war and put an end to it. If the human race is to survive, prosper and live well, the cycle of violence must be broken. More violence is not the answer. Ultimately, the only rational response to violence is peace.

In the Spring that preceded 1967’s ‘Summer of Love,’ Martin Luther King wrote:

The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”
Martin Luther King Jr., Where Do We Go from Here: Chaos or Community? (1967), page 67.

A year later, Dr. King was assassinated. His truth and his dream live on.

As we say at the beginning of many Druid ceremonies,
“May there be peace throughout all the world,”

Greywolf /|\

Rishi Sunak, the UK's first Hindu Prime Minister, has warned of the dangers of polarisation and hatred in politics. This follows MP and former deputy leader of the Conservative Party, Lee Anderson's claim that “Islamists” have “got control of London” and of its Muslim mayor, Sadiq Khan, despite the fact that Khan has frequently spoken out against anti-Semitism and in support of Jewish communities in the UK and been praised by Jewish groups for doing so. Former Conservative Home Secretary and Buddhist, Suella Braverman, ramped up the divisive, anti-Islamic rhetoric still further when she wrote that "Islamists, the extremists and the antisemites are in charge now" in the UK. It seems that the Conservative Party may have a problem with Islamophobia.
All this comes at a time when Sunak's Minister for Communities, the "proud Christian", Michael Gove, has chosen to withdraw funding from the Interfaith Network, a group that has spent the last 37 years working against polarisation and hatred by bringing together representatives of different faith groups across the UK. His reason is that one of the 18 appointed trustees of the Network is a representative of the Muslim Council of Britain, a body that represents tens of thousands of British Muslims and supports hundreds of charities, including numerous schools and community groups.
Michael Gove's problem with the Muslim Council of Britain seemingly stems from an incident in 2009 when the then Labour government suspended links with the MCB after a former leading member of it is said to have signed a statement in support of the Palestinian group, Hamas, and opposing the actions of the Israeli State. The leadership of the MCB has changed several times since and no longer includes that individual and the Labour party has subsequently renewed its links with the MCB. Is a problematic statement made 15 years ago by an individual member of one organisation sufficient reason to now withdraw funding from an entirely different organisation of which that individual has never been a member and which works to promote peace and understanding between faith communities? Clearly it is not.
Since the UK Government had been the main source of funding for the Interfaith Network, the Network now has no option but to close. Well, OK, it did have the option to remove the representative of the MCB from its board of trustees. Since he has been a valued member of that board for some years and has done absolutely nothing whatsoever to warrant dismissal from it, the Network took the principled decision not to do so. To do otherwise would be to betray the fundamental principles on which the Network is founded.
Given recent events, bringing people of different faiths together has seldom been more important. Attacks on Jews and Muslims in the UK have rocketed since the terrible Hamas-led attack on Israel on October 7th and the subsequent Israeli Defence Force invasion of the Gaza Strip.  This despite the fact that Jews and Muslims in the UK are clearly not responsible for either event. Is this really an appropriate time for the UK government to force the closure of the main group who have successfully worked for peace and understanding between faith groups for the last 37 years? The answer must surely be a resounding NO!
I should declare an interest, having organised and taken part in interfaith gatherings and ceremonies since the early 1990s and seen first-hand the good relationships that are forged through them.
As founder of the British Druid Order, I therefore call upon the UK government to immediately restore funding to the Interfaith Network and invite you to do the same through your local MP whose contact details can easily be found online. Write to them today and help get Michael Gove's absurd, unwarranted and divisive decision reversed. Thank you.
Yours in peace,
Philip Shallcrass (Greywolf) /|\

4

It was fifty years ago today, Sergeant Pepper taught a band to play ...”

I was fortunate enough to turn fourteen in April 1967, just in time for what became known as the Summer of Love, the high point of the hippy movement. The central philosophy of that movement is the unarguable one that if people were nice to each other rather than doing each other down or beating each other up, the world would be an enormously better place. This was more pithily summed up in the slogan of the time, ‘Make Love, Not War.’

The other great slogan of the hippy era was ‘Turn On, Tune In, Drop Out.’ The message here is to ‘expand your mind through meditation and/or the use of hallucinogens, particularly Cannabis, LSD, Peyote, Mescaline or Psylocibin, allow these to open your mind to layers of reality beyond the physical, then follow the promptings of what you find to step aside from the culture of consumerism and personal greed and create a new society based on shared values of peace, love and understanding.’

Although I would argue that the hyping of hallucinogenic drugs in the late 1960s as a ‘short-cut to God’ was naively optimistic, the rest of the message again holds true and has withstood the test of time.

The Summer of Love was followed by 1968’s year of global revolution as what had been the ultimate pacifist movement was infiltrated by promoters of violence, while governments around the world realised that they could force peaceful demonstrators to resort to violence by having the police and the military launch increasingly violent attacks against them. Any hint of resistance from a single protestor could then be used by government forces as an excuse to further increase their own levels of violence. This is a tactic still in use today, enabling increasingly oppressive regimes around the world to maintain control over their populations. While it is common wisdom that the 1968 riots in London, Paris, Tokyo and many other cities came close to toppling several governments, what has been largely buried by history as ‘an inconvenient truth’ is that what really terrified those governments was the global movement for peace that had preceded the riots. Governments understand war and violence and have ample firepower with which to quell riots. What they really don’t understand are peace and love, especially not when, as with the hippy movement, those core values are spread through the arts and with healthy doses of surrealist humour.

A hallmark of the Summer of Love was the ‘Love-In.’ Love-Ins were events that were simply announced rather than organised, on a principle similar to the ‘flash-mobs’ of social media, except coordinated almost entirely by word of mouth and beautiful posters. People would congregate at a chosen venue, normally a public park, musicians would play, dancers dance, painters paint canvases or people’s bodies, and everyone would have a good time. Naturally such events were frowned upon by the authorities, bureaucracies being notoriously incapable of tolerating the idea of people having good times, especially if they didn’t have a license.

Another hallmark of 1967’s Summer of Love was the extraordinary quality of the music of the period. This was the year that saw the release of The Beatles’ ‘Sgt. Pepper,’ Pink Floyd’s ‘Piper at the Gates of Dawn,’ The Jimi Hendrix Experience’s ‘Are You Experienced?’ and ‘Axis: Bold As Love,’ the self-titled first LP by The Doors and its follow-up, ‘Strange Days,’ Love’s ‘Forever Changes,’ Cream’s ‘Disraeli Gears,’ the Moody Blues’ ‘Days of Future Passed,’ Jefferson Airplane’s ‘Surrealistic Pillow’ and ‘After Bathing at Baxter’s,’ The Who’s ‘Sell-Out,’ ‘The Velvet Underground and Nico,’ The Incredible String Band’s ‘5000 Spirits or the Layers of the Onion,’ Donovan’s ‘Mellow Yellow’ and ‘A Gift From a Flower to a Garden,’ Otis Redding’s ‘Live in Europe,’ Nirvana’s ‘The Story of Simon Simopath,’ Cat Stevens’ ‘Matthew and Son...’ Well, I could go on, but you get the picture. It really was a golden year for experimentation in popular music the like of which has seldom been seen before or since.

One of the most remarkable aspects of the music of the time is the extent to which it both reflected and drove the global movement for peace. One of the key tracks of the year had actually been recorded over an unprecedented six months during 1966. Released in October '66, it remained high in the US and UK singles charts at the beginning of 1967 and did much to set the tone for the year ahead with its aural complexity and its lyrics that seemed to blend individual with universal love. It remains one of the finest singles ever recorded, a tribute to the extraordinary genius of its composer, Brian Wilson, lyrically assisted by Van Dyke Parks and Mike Love. It is, in case you hadn’t guessed, The Beach Boys’ ‘Good Vibrations’ (see video below). Wilson has stated on many occasions that his aim with all the music of the Beach Boys was to put out good, positive feelings into the world. ‘Good Vibrations’ is the ultimate expression of that aim and still, to my ears, sounds as fresh today as it did half a century ago coming out of the little transistor radio I had permanetly clamped to my left ear. May it be heard again around the world in 2017 and usher in another Summer of Love to counteract the negativity that seemed to characterise so much of the preceding year. As The Beatles sang in the middle of 1967, "All You Need is Love."

So may it be!

Peace, love and all good blessings,

Greywolf /|\

4

October 29th - 30th 2016

1-IMGA0012A crazy idea came to me on the train taking me to the 2016 White Horse Samhain (Hallowe'en) Camp, held at the Wild Ways crafts and retreat centre in Shropshire, UK. Having seen the already full schedule of events planned for the camp, I had felt there might not be anything I could add to it. For years, however, I had pondered the possibility of holding an all-night ceremony in the Iron Age roundhouse (right) we had built in nearby woods. I thought perhaps this might fit in as it wouldn’t start until everything else had finished, running through until sunrise the following morning, Sunday, November 30th. People would be welcome to come and go whenever they chose to or needed to. Even so, it was a bit of a cheek to arrive out of the blue with this crazy notion without having discussed it with any of the organisers beforehand. However, one of the great things about White Horse camps is the openness of the organisers to the unexpected and strange and their willingness to make room for them.

Gundestrup CernunnosThe idea had three main sources of inspiration; one was the observation that there seems to be an unusual amount of what might be termed ‘weird shit’ going on in the world at the moment; next was the way in which the stand being taken by the Lakota people against a polluting oil pipeline being driven across their sacred land has inspired so many others all around the world to stand up and be counted against ‘big oil’ and compliant governments; third was my own recent journey to deepen my understanding of how our Druid ancestors worked with serpent power. I have no doubt that they did, as evidenced by several representations from around 2,000 years ago Ovate booklet 9 coverportraying native European deities accompanied by serpents. The most famous is that on the Gundestrup cauldron (upper left). Another well-known image from the period overlooks the hot springs in Roman Bath and portrays a bearded god with snakes growing out of his head (lower left). I had worked out some ways in which serpent power was approached, but felt I still lacked a vital key to understanding why it was that British Druids were sometimes called Nadredd, i.e. 'Serpents.'

These threads all came together through a Lakota prophecy that a Black Snake would come to devastate their land, causing people and animals sicken and die. Many Lakota dapl-protesters-arizonasee the DAPL oil pipeline as that Black Snake and, therefore, see opposition to it as both a vital necessity and a sacred duty. I had already been led to the conclusion that individual healing in our Druid tradition comes about partly through invoking the power of a White Serpent of Healing to set against the power of a Black Serpent that brings disease. My thinking for this roundhouse ceremony was to try to harness the power of the White Serpent to oppose the DAPL Black Snake and as many other manifestations of its destructive force in the world as we could fit into one long night.

The ceremony was duly announced to the camp at the first morning meeting, for which I particularly thank Richard and his fellow organisers, Ariane and Hilde. As we wouldn’t be starting until around 11pm at the end of a full day, and would continue until sunrise at 6.50am, I had no idea whether anyone would want to come at all, let alone how many. However, a few friends immediately expressed not only interest but excitement, so there were willing helpers to join me in transporting things to the roundhouse and preparing it. Thanks to Becky, who wields a fine besom, to Amanda, Daru, and Elaine, who not only runs the centre but loaned us two large reindeer hides, some saining sticks and a couple of warm woollen blankets from her house.

When I mentioned our intentions for the ceremony on the BDO Facebook page, people in countries around the world said they would join us in ceremonies timed to coincide with ours. This was a wonderful gift and a further inspiration to us. Thank you friends, heart to heart, spirit to spirit.

Morten Wolf Storeide with The World Drum
Morten Wolf Storeide with The World Drum

Adding to an already potentially rich mix, Elaine also donated a bag of Chaga, a remarkable medicinal plant, a hard, woody fungus that grows on Birch trees in Northern climes. This had been given to her by a remarkable couple, Morten Wolf Storeide and Louise Degotte. Morten organises the global travels of The World Drum, a powerful healing Drum made by a Sami drum-maker following the vision of Kyrre Franck White Cougar. Morten and Kyrre, with their friends, LeNa Paalvig Johnson and Will Rubach, brought us the gift of an amazing ceremony centred around Chaga when we hosted The World Drum at Wild Ways in 2013.

DSC_0015For use in ceremony, Chaga needs to be brewed for at least four hours. This meant that a few of us had to miss the Saturday evening eisteddfod and go to the roundhouse shortly after 7pm to begin the brewing process. Amanda, who had taken part in an initiation in the roundhouse, stayed on to set up the tripods over the central fire to support the two pots in which we would brew the Chaga. The water was already heating when I arrived. We sat and talked for a while as we waited for it to boil. Then we began adding Chaga, taking it in turns to put a handful into the two pots and stir them. We talked through ideas about what we might do during the ceremony and the Chaga crew came up with several ideas while helping my sketchy ones to take shape. For the rest, I was relying on the spirits to guide us, and on all those who came, both seen and unseen, to bring their own inspiration and ideas to the mix.

A few more people drifted in after a while, followed by quite a crowd once the eisteddfod ended. Having doubted whether anyone would come, we found the 20 log seats we’d set out were not enough. Of the 55 people on the camp, about 25 joined us.

wolves-pack2As well as making prayers for the protectors at Standing Rock, we had been asked to pray for those standing against another oil pipeline in Florida, which we did. I also wanted to send some energy and protection to the Wolves of Norway, under threat from a decision by the Norwegian government to allow 47 out of the 68 Wolves in the country to be shot. Elaine, recently back from Ireland, asked that we also pray for the Deer over there who are to be shot because there is a remote and unproven possibility that they might be responsible for some cases of TB in domestic cattle. Also present at the camp were several people who have protested against Badger culls in the UK, carried out for the same dubious reason. We added them to our list. I assumed that other things to work for would emerge during the night. They did...

As for how we were going to work, I thought we might do some personal healing, using a technique I developed, or rediscovered, while researching for the British Druid Order ovate course. I felt we should drum and chant for the animals. I already have a Wolf chant (naturally), and a Deer chant, and thought we could come up with something for the Badgers. I also knew we had to work with the power of the White Serpent, though I wasn’t sure how. Again, I trusted the spirits to show us the way.

The fact that we were working through Saturday night into Sunday morning, and that Sunday 30th was the day of the New Moon of Samhain, helped. Samhain (‘Summer’s End’) is the old Irish name for the seasonal festival known in Wales as Nos Galan Gaeaf (‘Nights of Winter Calends’) and in England as Hallowe’en (‘Hallowed, i.e. Sacred, Evening’). Originally held over three nights, it marks the end of summer and the beginning of winter.

RhiannonCardx800The Moon has its own serpentine associations, its nightly waning from the full being likened to a snake shedding its skin. A snake within a Moon appears on many Celtic coins, as in the top left corner of this image from our Druid Tarot deck, taken from one of those coins.

During the ceremony, I remembered a widespread folk custom carried out in Scotland until the early 20th century, in which the White Serpent of Bride (i.e. the goddess, Bridget) is said to emerge from beneath the earth at Imbolc (Gwyl Fair, Candlemas) at the beginning of February, restoring life to the world after the long months of winter. The spoken charm that accompanies the re-emergence of the Serpent translates as follows: Today is the day of Bride; the serpent shall come from its hole, I will not molest the serpent, nor will the serpent molest me.

It struck me very strongly that the New Moon of Samhain would be exactly the time at which the White Serpent would go down into the earth, as the leaves were falling from the trees and the last of the wild plants dying back into dormancy.

badgergrovefrontisThis phase of the year’s cycle is reflected in, among others, the Greek myth of Persephone, and the ancient Middle Eastern legend of Inanna’s descent into the underworld. In native British lore, the goddess who possesses the serpent power appears as Olwen of the White Track, daughter of the giant, Ysbaddaden (‘Hawthorn’), as Creiddylad, daughter of Lludd (or Nudd) of the Silver Hand, and as Arthur’s queen Gwenhwyfar, whose name means ‘White Enchantress.’ All of these three feature in the archaic tale of Culhwch and Olwen, as preserved in the 12th century collection of tales known as the Mabinogi.

The night of our working, then, was the last during which our Serpent Goddess’s power would remain above the earth prior to its descent into the underworld where it would spend the winter. This seemed the perfect time to invoke her aid. In our ceremony, then, we invoked the healing power of the White Serpent against the destructive power of the Black Snake.

I think it was Ariane who drew our attention to the fact that Ineos, one of the companies involved in fracking in the UK are calling their fleet of huge, Chinese-built oil tankers ‘Dragon ships.’ Is this a deliberate invocation of Black Snake energy on their part? Who knows?

The insidious way in which oil companies and governments are conspiring together to force the unwanted, unnecessary and polluting technology of fracking on unwilling populations around the world is symptomatic of a wider malaise in which democracy has long ceased to be what it was in pagan Greece, i.e. ‘people power,’ becoming instead a means by which wealthy and powerful elites retain dominance over increasingly powerless populations. Polls show that 81% of the UK population would like to see more investment in renewable energy sources, while only 19% favour fracking. In Norway, there is an identical split between the majority who want to see Wolf numbers remain the same or increase and the minority who want them killed. Meanwhile, polls in the USA show that 86% of the population are with the protectors at Standing Rock and against the DAPL pipeline. Fortunately for us, this huge public support for what we were trying to achieve through our ceremony meant that there was a huge impetus behind us. Trying to work magic against opposition is hard. It's easier if the vast majority of the people of the world are with you in spirit. Knowing that they are is encouraging, to say the least.

warriors-sigilOne of our group brought a flag bearing the symbol of the Pagan anti-fracking movement in the UK and we lodged it into the rafters of the roundhouse, where it stayed throughout our ceremony. I'm not sure what it was originally designed to represent, but to me it looks like a Dragon's head!

We drummed to raise energy for ourselves and the groups and causes we had been asked to pray for and send power and healing to. As with the people at Standing Rock, we directed some of those prayers towards those causing the harm, asking that they realise that what they are doing is destructive and wrong, and that it is in their long-term interests to change.

Long ago, in talking with spirit workers from other cultures and traditions, there emerged a strong sense that we should be working together for our shared Great Mother Earth and all her children. Subsequent meetings with healers and fellow spirit workers have strengthened this sense that now is the time for us to set aside the surface differences that divide us and recognise the commonalities that we share. As spirit workers, we regularly work with altered states of consciousness, and so are ideally placed to work towards changing the consciousness of those who seek to despoil and pollute our planet, bringing them to the light of realisation and understanding that will lead them to change what they are doing for the benefit of all.

gwdrumx600 We cast our circle with sound and saining herbs, we invoked into it all those powers for good that we work with, the spirits of place, the elemental spirits and guardians of the four directions, of our ancestors of blood and spirit, of the old gods of our lands, and of the White Serpent of healing (as painted on my drum, right) and the Dragon power through which it also manifests. We chanted the Awen, the holy spirit of inspiration and creativity. We shared Chaga brewed on our sacred fire. We drummed and chanted long into the night. From around 2am, people began to drift away, thanking our ancestors as they passed across the threshold and went in search of sleep.

By around 3.30am, our numbers were reduced to around nine, of whom eight were lying on the piles of furs we had provided or on the bare earth floor, most under blankets. While they drifted in and out of sleep, I continued to quietly drum and chant. I had thought to go into trance with the drum, but this didn’t happen. I realised that my role was to drum for the others, both seen and unseen, in the roundhouse and around the world. Between drumming, I made sure the central fire was kept fed with logs.

1-DSC_0053My lone drumming vigil continued until around 6.30am, at which time, without prompting from me, the others began to stir, wake up, and reach for their drums. We formed a circle around the central fire, linked hands and chanted the Awen again. Then we began to drum the sunrise, beginning quietly and building to a thundering crescendo that carried us across the moment of dawn and into the light of a new day, the day of the New Moon, blessed by the White Serpent of Healing.

I shared a gift of insight the Awen had given me during the night; the reason why our ancestors were called Nadredd. As Druids, we are the Serpent, we are the Power, we are the Dragon. Our role is to embody the Serpent Power, to carry it within us at all times, to use it for the benefit of our communities, our Great Mother Earth and all her children. When the White Serpent Power of the Goddess of Life, Light and Healing goes down into the earth for the long Winter months, we, as Druids, continue to embody it in the world so that the light of life never dies.

Our ancestors knew this, and that knowledge was either passed down directly, or rediscovered, in the bardic colleges that flourished in Wales, Ireland and Scotland during the medieval era. Hence, in the probably 12th century CE poem, ‘The Cattle-Fold of the Bards,’ attributed to the semi-legendary 5th century CE bard, Taliesin, he is able to say with absolute conviction and perfect truth:

I am song to the last; I am clear and bright;
I am hard; I am a Druid;
I am a wright; I am well-wrought;
I am a serpent; I am reverence, that is an open receptacle..."

and:

Wyf sarff, wyf serch... (pronouned ooeev sarff, ooeev serch [‘e’ as in bet, ‘ch’ as in Scottish loch])

...which means:

I am serpent, I am love…”

Profound thanks to all who made our ceremony possible and took part in, both seen and unseen, in the roundhouse and around the world. Thanks to the spirits of place, spirit animals, ancestors and old gods of our lands for their gifts of Awen, and thanks to the Serpent Power of Life, Light and Healing. May that power be with all who need it in these strange and troubled times. May the Light shine strong within you.

We are Nadredd and we offer this Awen and these blessings to all in need,

Greywolf /|\
the Chaga Crew /|\
Wildways /|\
and White Horse Camps /|\

PS. If I've got anything wrong or forgotten to credit anyone who should be credited, please let me know 🙂

2

Ovate17TheWaysoftheGodsHere's a quote from the British Druid Order ovate course booklet, The Ways of the Gods. It seems particularly relevant in the light of recent events that have seen a tiny, destructive minority of fanatical members of each of the big three monotheistic faiths invoking scriptural authority to justify violence against others, sometimes succeeding in dragging whole nations along with them. I'm thinking not only of the 9/11 attacks and those that have followed in its wake, but of the continuing strife between Israel and its Palestinian neighbours and the invasions of Iraq and Afghanistan. It's a tragic list that could all too easily be extended:

'I see no harm in applying rigorous analysis to systems of belief. On the contrary, it seems to me a good and useful thing to do. I do so for my own beliefs and feel no sense of threat when others do the same. I admire and enjoy the works of Richard Dawkins and Christopher Hitchens who regard all religious beliefs as absurd and dangerous delusions. They are intelligent men who write, and argue their cases, well. I agree with much of what they say and would be happy to debate amicably with them over points of disagreement. As an intelligent, enquiring Pagan, I do not see blind faith as being an adequate substitute for provable fact or observable reality. My own beliefs are based on observations that have been subjected to repeated analysis over a period of half a century or so, as a result of which they have continually changed and evolved as new information has become available and new observations have been made.
spanish_Inquisitioncrop'By contrast, some adherents of the big three monotheisms seem to feel deeply and personally threatened by any attempt at objective analysis of the background to their faiths, or any deviation from those faiths, often responding with death threats or actual violence, up to and including murder on an industrial scale. The history of Europe is littered with examples of the latter, from the murder of pagan priests in late Imperial Rome, through bloody campaigns against Christian heretics (right) and 16th century Witch-hunts to the Nazi Holocaust.
'The underlying cause of such deep-seated and destructive insecurity can only be fear; fear of change allied with a fear of being shown to be wrong. What is wrong with being wrong? Surely the path towards ultimate truth requires us to question each step along the way, rejecting those that prove wanting so that we can move on?
RobertAntonWilsonPopes'The difference here is one that has been characterised by Robert Anton Wilson (left) as that between dogma and catma. Wilson, co-author with Robert Shea of the Illuminatus! trilogy (Dell Publishing, 1975), said that “Discordians don't have dogmas, which are absolute beliefs; we have catmas which are relative meta-beliefs.” In other words, religious dogmas are regarded as absolute and therefore restrictive of freedom of thought, while Discordian catmas, through not being hard and fast but constantly subject to change and revision, actively encourage freedom of thought.
Discordianism is an absurdist, surrealist, Dadaist religion that Wilson, Shea and others created inspired by the philosophy and spirituality of late 1960s youth culture. I find the idea of catmas admirable and inspiring, while I have always had a problem with dogmas, which is why the BDO promotes the former and rejects the latter. We both expect and encourage you to regard our course material as a series of catmas that you can either take or leave depending on how well or otherwise they resonate with your own experience of the world. We actively encourage a questioning approach to the world in general, and anything we say in particular.
'Incidentally, Wilson also said that “Most religious people take themselves too damn seriously, which is why they act like such damn fools. I'm using the word damn for the paradoxical effect.” I like him.'